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This morning I was at Van der Weele's and saw the studies he
had brought from Gelderland. And my longing to go to Drenthe
was not lessened by what I heard from him. As luck would have
it, he knew of one of the villages I had in mind - the
landscape there is beautiful and full of character.
I told him again that I was sorry I had not learned more
about painting this year.
His answer was, “Oh, don't bother about that: in the
first place, everybody has his own weak points - if he learns
from somebody else, he often acquires his master's faults in
addition to his own; go your own way quietly, without worrying
about that.” Well, at heart I think exactly the same,
except that I should think myself too conceited if I was not
always ready to learn something from others. But it may be
considered a piece of good luck if one can hear or learn
something from somebody else this way.
You will get a small proof of how infirm the woman's
character is when I tell you that notwithstanding her recent
positive promise not to go to see her mother again, she has
been there after all. I told her that if she could not keep
such a promise for even three days, how could she expect me to
think her capable of keeping a promise of faith forever.
For I think this very mean of her, and must also suppose
that she belongs more to those people than to me. Then she says
that she is very sorry again, but - tomorrow she will do it
again, that's what I am beginning to think, but she says -
“Oh no.” In this sense I am almost sorry that I
take things seriously. When I made her promise, I said to her,
“It is a kind of prostitution when you go there for three
reasons: first, because you used to live with your mother, and
she herself encouraged you to walk the street; second, because
she lives in a slum, which you, more than anyone else, have
reason to avoid; and finally, your brother's mistress lives in
the same house.”
She is worrying about many things, this I know; now and then
she worries so much that one feels compassion for her - except
that she might have trusted me completely - a long time ago, or
rather from the very beginning - and she hasn't, although I
told her she could from the first, and showed it, too. She
preferred to listen to and believe people who told her that I
should desert her, which - if it should come to that in the end
- would be her family's fault, because she takes their view of
things, at least more their fault than hers, for the family
never stopped upsetting her with this talk.
However, it isn't absolutely impossible that when, for
instance, she has been living in the country for some time,
away from all that family, she will stay straight; but who can
assure me that out there she won't say, “What a miserable
hole, why did you bring me here?” She makes me afraid of
such things, even when I try my utmost to avoid the extremity
of leaving her.
What Zola says seems to me to be true: “Pourtant ces
femmes-là ne sont point mauvaises, leurs erreurs et
leurs chûtes ayant pour cause l'impossibilité
d'une vie droite, dans les commérages, les
médisances des faubourgs corrompus.” You know what
I mean, from L'Assommoir.
I know there is difference too, but there are also
similarities between my attitude toward her and that passage in
L'Assommoir where the blacksmith sees how Gervaise goes wrong
but hasn't the slightest influence on her; because of her
hypocrisy and her inability to see things clearly, she cannot
make up her mind what course to choose.
I pity the woman more than ever, because I see she is more
restless than ever. I think she has, for the moment, no better
friend than me, who would help her with all my heart if she
would let me. But she does not seek my confidence, and makes me
absolutely powerless by trusting those who are really her
enemies. I am amazed that she doesn't see that she acts wrongly
- or doesn't want to see it, for that's what sometimes I think.
The period when her faults made me angry is over, I went
through it last year. Now when I see her falling into
the same errors, I'm no longer astonished, and if I knew it
would save her, I think I would put up with them. Because my
opinion of her is such that “quand bien même”
I do not think her bad, she has never seen what is
good, how can she be good.
I mean she is not responsible, like somebody who understands
the distinction between good and evil. That understanding only
comes to her very vaguely and confusedly through intuition. I
think if she knew what was right, she'd do it.
What you said - that you believe it would do her good to
leave me - is a thing which I myself would think probable if
she didn't go back to her people - in the first place - and
secondly, if she didn't have to leave the only thing that keeps
her relatively straight - her children. It is a case which I
see no solution for. I don't know whether you understand my
explanation, but it's like this - “au fond” she
wants to stay with me and is attached to me, but she does not
see how she estranges herself from me, and when I say something
about it, she answers, “Yes, I know it quite well, you
don't want me to stay with you.”
Well, that's in her good moods, and the bad
ones are even more exasperating. Then she says openly,
“Yes, I am careless and lazy, and I have always been that
way, and it can't be helped,” or, “Yes, it's true
I'm a whore, and the only end for me will be to drown
When I think of that neglected character of hers, half or
rather entirely spoiled - one might almost call it dragged
through the gutter - then I say to myself: “After all she
cannot be different than she is,” and I should think
myself stupid and conceited if I condemned her in big solemn
words. Perhaps you will better understand now than before, how
I came to apply to her what Father Bienvenue in Victor Hugo's
Misérables used to say to ugly, even venomous insects,
“Pauvre bête, ce n'est pas sa faute qu'elle est
ainsi” [Poor beast, it isn't its fault that it is like
that], and you will understand that I am so anxious to save her
that if, for instance, I could do so by marrying her, I would
marry her even now. But would it save her? If once in Drenthe
she kept nagging, “Why did you bring me here?” we
should not have advanced much.
It is impossible to explain such a matter fully, any more
than it is possible to understand it fully. But this much you
will understand. She is an intensely unhappy creature, and
because of her erratic temperament, little fitted for regular
employment, whatever it may be. And for that matter, in Leyden
they said she should not be allowed to do heavy work.
And moreover, there is the fact that nursing the baby has been
very exhausting because of the weakness of her constitution,
which, as I see it, is another reason for putting up with a
great deal of laxity on her part.
I am keeping this letter back for a few days. In the
meantime father sent me a letter. My intention in writing
Father the letter which you read at home was first to let
Father know, and you too, that the reason I do not write much
to the people at home is that it is the simplest thing to do as
long as there are motives for avoiding mentioning things. But
seeing that there was the question of my not being confiding
enough, I wanted to show them that is not my intention to hide
my motives, but to let people understand for themselves that it
was better to be silent about many things. I doubt whether
Father has inferred this from my letter. Well, never
mind. He assumed it to be more of a complaint on my part, or a
request for advice, which the letter certainly was not; it was
simply intended to explain my motives in acting as I did, so
that no doubt of my frankness could remain.
The thing I hope you will not object to, under the
circumstances given - is the necessity of going on, and, after
mature consideration, my intention of staying with her if she
herself does not make it absolutely impossible - I repeat, the
thing I hope you will not object to, is my immediate carrying
out the plan of going to Drenthe. Whether the woman goes with
me or not depends on herself - I know she is
deliberating with her mother. I do not know what. I do
not ask, either.
But if she wants to come with me, do let her. Leaving her
would mean driving her back to prostitution - how could this be
done by the same hand that tried to save her?
For my work and as an economy measure, Drenthe
is the best thing we can do, in my opinion, and I think you
will see it in the same way. So leaving her out of the question
for the moment, we shall execute that plan if you approve of
it. At the time of departure I shall say to the woman,
“Will you come or stay?” If she comes with
me, I think I shall have more influence on her there, and make
her behave better.
I am very glad about your revised opinion about my work -
your revised opinion tallies with Rappard's - Van der Weele
also thinks there is something in my work. Personally, I
believe that in every painter's life there is a period when he
makes absurdities, and for myself, I think that period is
already a long time behind me. Further, I think that I am
making progress slowly but steadily, and that the better work I
do later will cast a reflex on the work I am doing now, and
will show more clearly that even now there is already some
truth and simplicity in it, and as you yourself express it, a
manly conception and perception.
So that if you now find something in a study, you will not
have to retract that opinion, and later better work will never
make you indifferent to the first.
Last year Weissenbruch already said something like that to
me - go your own way quietly, and in your old age, you will
look back on your first studies with satisfaction.
The main thing now is to paint a great deal. That, and again
saturating myself in nature's serenity on the heath, will bring
us victory in the end - do not doubt it - and progress from
month to month.
I'm very busy painting these days; I have several studies of
the wood. Adieu, and write soon.
Yours sincerely, Vincent
It will be the same with the painted studies as it is with
the drawings. Later, when I shall have made more progress,
people will see that a certain figure, a certain bit of
scenery, already bears a personal character.
Well, if things go well, I hope to send you some studies
from Drenthe this autumn.
At this time, Vincent was 30 year old
Vincent van Gogh. Letter to Theo van Gogh. Written 22 or 23 August 1883 in The Hague. Translated by Mrs. Johanna van Gogh-Bonger, edited by Robert Harrison, number 317.
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